It doesn’t get more basic to Christianity than to ask: “What is the gospel?” The question is pretty simple. Unfortunately, as I mentioned in part 1, I suspect that many Christians would have a hard time coming up with an answer.
In addition to the alarming reality that many Christians cannot define the Gospel with any clarity, comes the realization that for many the definition of the Gospel is often “me” centric. That is, the Gospel becomes merely something that was done for me. It is common, for example, for someone to define the Gospel as: “Jesus died for my sins.” Or, “if you have faith in Jesus and repent then you shall be saved.” I suspect that defining the Gospel in terms of this “me” centered—how do I personally get saved—approach proliferates Christianity.
One website, in fact, states:
“When Christians refer to the ‘Gospel’ they are referring to the ‘good news’ that Jesus Christ died to pay the penalty for our sin so that we might become the children of God through faith alone in Christ alone. In short, ‘the Gospel’ is the sum total of the saving truth as God has communicated it to lost humanity as it is revealed in the person of His Son and in the Holy Scriptures, the Bible.” In the next sentence, the author of this article encourages readers who are uncertain if they are saved to click on the link to learn more about “God’s plan of salvation.” In addition, The Wycliffe Bible Encyclopedia states, “The central truth of the gospel is that God has provided a way of salvation for men through the gift of His son to the world. He suffered as a sacrifice for sin, overcame death, and now offers a share in His triumph to all who will accept it. The gospel is good news because it is a gift of God, not something that must be earned by penance or by self-improvement.”
Now, let me be clear: the gospel is certainly the good news of God’s gracious gift for those who believe that we might be saved. It absolutely entails the finished work of Christ. The result includes the restoration of our relationship with the Father. But it is much more! And, in fact, I would contend that when it comes to defining the Gospel I am not sure that this is the best place to start.
For one, defining the Gospel solely in terms of what it does for me fails to account for the most fundamental element of the Gospel: namely, the sovereignty of Christ. The Gospel is not about us, it is about Him. The Gospel begins and ends with: “Jesus is Lord.”
Secondly, defining the Gospel in terms of what it means for my salvation makes salvation the focus, or the goal. The problem, as we will explore in the following chapters, with making salvation the goal, is that once a person is saved all is completed! This leaves the process of discipleship!—the very thing Jesus commanded us to do (Matt 28:19)—out of the picture. I will contend that if our understanding of the Gospel only entails that which corresponds to our personal salvation, then what we are left with is a truncated gospel; one that serves to facilitate our western, individualistic, consumerist, and self (me)-centered worldview. We must ask how much a “me” centered gospel is really the Gospel? After all, can we reconcile the summons to follow Jesus, which begins and ends with, one must “deny himself, and take up his cross and follow Me” (Mark 8:34), the very epitome of self-denial, with a “me” centered version?
There is a third problem that arises from a “me” centered definition of the Gospel. Namely, that is leaves out the mission of God’s people! A good definition of the Gospel captures the fact that Jesus is Lord, that He not only rules as “King of kings,” and that He has called us to be the means through which He establishes His kingdom! Perhaps the clearest support of this comes from 1 Peter 2:9: “But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.” God has chosen us, Peter says, “so that” we may “proclaim” His excellencies!
 See: https://bible.org/article/what-gospel. viewed 3-28-18.
 Charles F. Pfeiffer, Wycliffe Bible Encyclopedia, (Chicago, IL: Moody Press, 1975), electronic media. Cited in bible.org. https://bible.org/article/what-gospel 3-28-18.
 For an excellent discussion of the Gospel see Tim Keller, Center Church, parts 1-2.
 The Greek uses hopos, which, in constructions such as this, indicates purpose.