What does the NT teach about giving?
Some of you are likely reading the title and deciding to at least peruse this blog because you want to know what the Bible, and the New Testament (NT) in particular, says about giving so that you can be obedient. You may be a little fearful about venturing forward. But you are willing—as long as this blog doesn’t get too long!
Some of you are reading this because you want to know what the Bible says so that you can be faithful, but in all reality you are hoping to discern, “what is the least I can get away with giving?”
Some of you may be reading this because you are convinced that the idea of a tithe is Old Testament (OT) and that giving is simply not required in the NT. You may be reading with the mindset that if I say anything contrary to that you are ready to disagree.
Let me answer the question right off the top: there is no law on giving in the NT: NT giving is strictly from the heart! To say, however, that giving in the NT is from the heart is not enough! And it likely lets most of us off the hook way to easy! So, let’s go a bit further by examining Jesus and the law.
First off, Jesus said that He didn’t come to abolish the law but to fulfill it (Matt 5:17). Then He clarified that statement by saying that no longer was it merely acceptable to not murder someone, but from this point forward His concern was with the heart so that hatred towards a brother was murder; and He added that no longer was it merely acceptable to not commit adultery, but from this point forward His concern was with the heart so that to lust was to commit adultery. So, what then do you think Jesus might say about the tithe?
Before we answer that, let me note that I would affirm that the command for a “tithe” (i.e., giving of 10%) is not found in the NT. But to stop here, and make giving simply a matter of what one decides in their heart (2 Cor 9:7), seriously misunderstands the relationship between the law, Jesus, and the life of the people of God today.
What, then, does the NT teach in regard to giving?
Since Jesus did not abolish the law, the notion that the tithe is not in the NT and therefore it doesn’t apply for us today stands on precarious footing. Secondly, when Jesus affirms that the two great commands are to love God and to love one another (Matt 22:37-39; Mark 12:30-31; Luke 10:27), He is upholding the essence of the law. Thirdly, as noted above with regard to murder and adultery, Jesus, not only doesn’t abolish the law, He intensifies it. These three things should sound an alarm to anyone who simply wants to dismiss giving as something previously, but not presently, required. As well as those who want to relegate giving to only “what we decide in our hearts.”
In addition, it is important to note that Paul says we are “to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1 NAS). The significance of this is that, though we fully affirm that the sacrificial laws were fulfilled by Jesus, and that we have no need for sacrifices today, the principle of sacrifice is not eradicated but transferred. Yes, Jesus was the ultimate sacrifice. Now, we, also, are called to be living sacrifices!
How then does this affect our understanding of giving? Simply put: what if we were to understand giving as something that Jesus and the NT intensifies? Just as murder has now been extended to hatred and adultery to lust, might we also surmise that giving is intensified beyond the tithe (10%)?
Now, there is much more to say of course. And a brief blog post cannot address it all. Let me note two things.
First, if you cannot afford to give, then don’t! There is no law in the NT on giving. What I am arguing is that NT principle—not law—is that we should give everything we have—and that stopping at 10% may not be fully surrendering our hearts. The person who makes $250,000 might well give more than 10%. But the family that makes $25,000 might not be able to give financially at all.
Secondly, if we give 10% or 20% and our hearts are not right before God, then our giving is worthless.
There is much more to be said. I encourage you to listen to my two sermons on giving delivered Mar 11 and Mar 18, 2018. See www.northpres.org
The relationship between doctrines/teaching and obedience is inseparable. Generally speaking, one cannot obey Jesus unless one first knows Jesus; and one cannot do the will of God, unless one knows the will of God.
Now, in saying this, I do not deny that there is a problem on both sides of the spectrum. On one side, there is way to much theological debate within the church and not enough doing the Gospel. On the other side, however, those who are actively doing the “Gospel” apart from theology and knowing Jesus are not any better off.
I hear way too often the notion that we do not need to be concerned with the words of Jesus but with doing the works of Jesus. In fact, just this last week I was at a conference where a speaker gave a impassioned plea to stop worrying about theology and doctrine and to simply get busy doing the work of the kingdom. Now let me acknowledge that there is a sense in which I not only understand the motivation behind the presentation, but even to some extent agree with the thrust of the message.
The problem with this message is that it was presented as an emphatic either-or-proposition. Either we spend our efforts on understanding the teachings of Jesus, or we spend our efforts doing the deeds of Jesus. The problems with this line of thinking are numerous. I will try to keep this brief.
First, there is the logical inconsistency (the argument is self-defeating) in that they must teach us that we don’t need teaching. The presentation I heard this week was a 20 minute passionate plea to stop talking about Jesus and start obeying Him. Hmm?
Secondly, the Scriptures are clear that learning precedes obedience. Ironically, another speaker at the same conference, who not only applauded the previous speaker, but also went on to scorn the role of seminaries in training leaders, used an illustration from the story of Mary and Martha (Luke 10:38-42) to support her argument. The problem here, and this speaker apparently failed to notice, that in the story Mary (the learner) was praised by Jesus (“Mary has chosen what is better”), while Martha (the doer) was reproved.
One does not have to look hard to find that the role of preaching is foundational to the Church (see the book of Acts). And we could cite Romans 12:1-2 (“renewing of your mind”) as well as John 8:32 (“and you will know the truth, and the truth will make you free”), and 22:27 (“love the Lord your God with all your heart and with all your soul and with all your mind”), and a plethora of other such references.
Thirdly, to deny theology its proper place leads quite easily to the problem of identifying what Jesus one is following. If it is true that Jesus is the way, then there remains a valid and necessary place for theological dialogue. (Again, let me affirm that there is indeed to much theological bantering going on in many places within the Church). But it is essential to know which Jesus we are following.
A symptom of the problem inherit in this theology v action thinking was evident in one of the breakouts I attended at this conference. One of the speakers defined the gospel as “radically transforming the world.” What? There was no Jesus or anything explicitly, or implicitly, involved in this definition. Does he not realize that Hitler “radically transformed the world?” Many people radically transform the world. This is not the Gospel! The Gospel is that Jesus is Lord; and Hitler is not! The Gospel includes the fact that Jesus is in process of radically transforming the world. But to leave Jesus out of a definition of the Gospel is incredulous!
Now, I must close by reiterating that I fully affirm that there is way too much debate and theological rancor in many Christian circles. There are many churches that need to get beyond “knowing” Jesus—as regard intellectual assent—and get busy with imitating Jesus. The point is that one cannot do the deeds of Jesus unless one knows Him and are doing His deeds.
Colossians 1:28 “He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ.”