This year the session (ruling board) at my church has decided that we should focus our attention on “Thy Kingdom Come” (sometimes that King James English just needs to come out). Sounds great. I personally wish that Christ’s Kingdom were here. Now! I want it now! (reminds me of the girl in the new Willie Wonka Movie who bratishly—yes, that is a word: after all, I can make up words if I want because I have a PhD!—says, “but, daddy, I want it now”). That’s the point. We really want the Kingdom and we want it now!
What is God waiting for? Why is He taking so long? I mean it has been two thousand years (well, almost). One of the problems we have with this line of questioning (which many of us are guilty of) is that it begins and ends with a poor understanding of the Kingdom.
The problem is simple. Many of us have been taught that the Kingdom is wholly spiritual. After all, it is the Kingdom of heaven, right? Because of this we have concluded that the spiritual (heaven) is good and the physical (earth) is—well—not as good; or, for some it is bad.
This leads us to a problem. This sort of thinking tells us that only spiritual things really matter. Life itself, however, tells us something different. After all, we need to eat, drink, sleep, work, etc., in order to live.
What many Christians tend to do at this point is to try to live in these two worlds at the same time. One world is the Mon-Sat world. For many, this is the real world. We live, eat, and breathe in this world. The other world is then some sort of spiritual world—the Sunday world. This is the world of religion and spirituality. In this world, we pray and go to church. (Pastors often get befuddled as to how to get their parishioners more involved in the life of the Church: how to get them to pray more; give more; learn more; do more. This conflict will continue, however, as long as we allow ourselves to live as though there really are these two worlds).
The problem here is that this thinking stems from a poor understanding of the Kingdom. Think about it: Is it not true that God is the creator of ALL things (Col 1:16)? Is it not true that through Jesus God is reconciling “to himself ALL things, whether things on earth or things in heaven” (Col 1:20)?
Here’s my point. If God is Lord of all, then the Kingdom of God is not some spiritual thing that is detached from the world. Jesus is Lord Monday through Saturday too! This means that working, being in fellowship with others, resting, eating, and praying are all spiritual acts. After all, Adam and Eve worked in the Garden (Gen 2:15); they had fellowship in the Garden; and, they ate in the Garden. Such acts, then, are part of God’s eternal plan. They are not just things we do in this world until someday we escape it. They are all part of God’s kingdom, which are in need of being redeemed and restored.
What does this have to do with Thy Kingdom Come? Everything. The ECO (which is our denomination) document on the Church says, “Before the foundation of the world, God set a plan of mission to reconcile the world to Himself and chose to use the Church as His instrument of reconciliation. It is incumbent upon all members of the body of Christ to participate in the work of building one another up in Christ and be deployed for His work in the world” (ECO Polity 8).”
Therefore, instead of us sitting back and waiting for the Kingdom of God to come, we have been commanded by God to be the agents through which God brings His kingdom. We must learn to view our jobs from a kingdom perspective. We must learn to view our relationships from a kingdom perspective. We must learn to enjoy our food from a kingdom perspective (a kingdom perspective with regard to food would begin by acknowledging God for His provision and would include our recognition of others who may be in need of food). As we do this, the Kingdom of God comes!
Next, we must begin to look at the world around us and realize that it too is in desperate need of being reconciled to God! For, the Kingdom of God comes when we care for the broken in this world. This includes the broken people who need to see that Christ loves them and wants to redeem and restore them. It also includes the brokenness of the creation. After all, God created mankind to care for His creation (Gen 2:15).
In one sense, we have no other options. We cannot say “Thy Kingdom Come” and do nothing. We must do something about the lack of peace in our church, neighborhoods, and the world. We must do something about the children starving in our church, neighborhoods, and the world. We must do something about the brokenness of families in our church, neighborhoods, and the world. And of course, we must do something about the lostness within our neighborhoods and the world.
Thy Kingdom Come is a charge for us to get busy!
Oh. One last thing. We must do all of this with joy in our hearts. After all, we are children of the King and we will get to eat at His table forever!