It doesn’t get more basic that this: “What is the gospel?” The answer is pretty simple; yet, I suspect that many Christians would have a hard time coming up with an answer. I was at a conference recently with 5,000 church planters—mostly from evangelical backgrounds. During one of the breakout sessions the speaker commented that if he were to ask those in attendance “what is the gospel?”, he would likely get a hundred different answers from the hundred people that were in the room. I was, in one sense, flabergasted, and in another, grieved.
I was flabergasted and grieved by the notion that the church has become so shallow that a hundred pastors and church planters could not come to any consensus on what the gospel is! Now I do believe that this speaker was overstating his point. But, at the same time, I do suspect that many in that room would have had trouble articulating what the gospel is!
If that weren’t enough, I became significantly more flabergasted when this speaker went on to define the gospel. He said, I define the gospel as, “radically transforming the world.” I am serious. This was his answer. Note, there was no Jesus in his answer. I immediately thought to myself, “what makes this statement uniquely Christian?” After all, wouldn’t most religions aspire to “radically transform the world?” I then commented to someone next to me, “Hitler did that!” Which apparently caused them to suddenly realize the emptiness of his defnition.
I am not sure what was worse: his pathetic attempt to define the gospel in such a way it fails to distinguish it from a corporation, tyrant, or any other religious group’s mission statement; or the fact that most of the 100 pastors and church planters “oohed” and “awed” after he made this declaration!
I am not saying that there is one definition of the gospel that all Christians adhere to. Of course, it would be nice if this were so. There are, however, core, essential elements of the gospel that underlie the Christian faith. So, what is the Gospel?
The gospel is quite simply that “Jesus is Lord.” This may seem quite simple, but the implications of it are profound. For one, if Jesus is Lord, then no other king, president, or world leader is! Furthermore, if Jesus is Lord, then I am not! If Jesus is Lord, then neither is wealth, power, sex, drugs, nor alcohol. If Jesus is Lord, then my pride is not.
It seems so easy to acknowledge that Jesus is Lord. Yet, upon further examination, we quickly realize that this is the most difficult task humankind has before them. Will we deny ourselves and take up our crosses and follow Him?
There are two words that cannot be uttered to God in the same sentence: “no” and “Lord.” If He is Lord, then we cannot say “no” to Him. If we say, “no” to Him, then we are denying that He is Lord.
What does the NT teach about giving?
Some of you are likely reading the title and deciding to at least peruse this blog because you want to know what the Bible, and the New Testament (NT) in particular, says about giving so that you can be obedient. You may be a little fearful about venturing forward. But you are willing—as long as this blog doesn’t get too long!
Some of you are reading this because you want to know what the Bible says so that you can be faithful, but in all reality you are hoping to discern, “what is the least I can get away with giving?”
Some of you may be reading this because you are convinced that the idea of a tithe is Old Testament (OT) and that giving is simply not required in the NT. You may be reading with the mindset that if I say anything contrary to that you are ready to disagree.
Let me answer the question right off the top: there is no law on giving in the NT: NT giving is strictly from the heart! To say, however, that giving in the NT is from the heart is not enough! And it likely lets most of us off the hook way to easy! So, let’s go a bit further by examining Jesus and the law.
First off, Jesus said that He didn’t come to abolish the law but to fulfill it (Matt 5:17). Then He clarified that statement by saying that no longer was it merely acceptable to not murder someone, but from this point forward His concern was with the heart so that hatred towards a brother was murder; and He added that no longer was it merely acceptable to not commit adultery, but from this point forward His concern was with the heart so that to lust was to commit adultery. So, what then do you think Jesus might say about the tithe?
Before we answer that, let me note that I would affirm that the command for a “tithe” (i.e., giving of 10%) is not found in the NT. But to stop here, and make giving simply a matter of what one decides in their heart (2 Cor 9:7), seriously misunderstands the relationship between the law, Jesus, and the life of the people of God today.
What, then, does the NT teach in regard to giving?
Since Jesus did not abolish the law, the notion that the tithe is not in the NT and therefore it doesn’t apply for us today stands on precarious footing. Secondly, when Jesus affirms that the two great commands are to love God and to love one another (Matt 22:37-39; Mark 12:30-31; Luke 10:27), He is upholding the essence of the law. Thirdly, as noted above with regard to murder and adultery, Jesus, not only doesn’t abolish the law, He intensifies it. These three things should sound an alarm to anyone who simply wants to dismiss giving as something previously, but not presently, required. As well as those who want to relegate giving to only “what we decide in our hearts.”
In addition, it is important to note that Paul says we are “to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1 NAS). The significance of this is that, though we fully affirm that the sacrificial laws were fulfilled by Jesus, and that we have no need for sacrifices today, the principle of sacrifice is not eradicated but transferred. Yes, Jesus was the ultimate sacrifice. Now, we, also, are called to be living sacrifices!
How then does this affect our understanding of giving? Simply put: what if we were to understand giving as something that Jesus and the NT intensifies? Just as murder has now been extended to hatred and adultery to lust, might we also surmise that giving is intensified beyond the tithe (10%)?
Now, there is much more to say of course. And a brief blog post cannot address it all. Let me note two things.
First, if you cannot afford to give, then don’t! There is no law in the NT on giving. What I am arguing is that NT principle—not law—is that we should give everything we have—and that stopping at 10% may not be fully surrendering our hearts. The person who makes $250,000 might well give more than 10%. But the family that makes $25,000 might not be able to give financially at all.
Secondly, if we give 10% or 20% and our hearts are not right before God, then our giving is worthless.
There is much more to be said. I encourage you to listen to my two sermons on giving delivered Mar 11 and Mar 18, 2018. See www.northpres.org
I am writing this article on Sept 20, 2017. If you are reading this article after Sept 23, 2017, then I am right again! The world did not end. I knew it! You can tell me later how smart I am! Ok. Just kidding.
In case you are not aware, the latest date for the end of the world is/was Sept 23, 2017. On this date there will be an alignment of the sun, moon, and certain stars that have led some to believe that Revelation 12 is being fulfilled. First off, let me say that Revelation 12 has nothing to do with astronomical features.
Secondly, when it comes to the issue of the Second Coming of Christ, the focus of the New Testament is not the timing of Jesus’ return; nor even, the signs that indicate that His return is near. Instead, the New Testament is far more concerned with: “However, when the Son of Man comes, will He find faith on the earth?” (Luke 18:8). That is, will we be ready when He returns? So, we must ask ourselves: are we being faithful?; so that, if Christ were to return at this moment, will He find us doing the work of the Kingdom for which we have been assigned?
So, when is Jesus going to return? Well, I can’t actually tell you or I would have to. . . .
Let me just say that the Bible is far more concerned with the mission of God’s people in building His Kingdom. In fact, I would say that the message of the New Testament is clear: the return of Jesus is awaiting the faithfulness of God’s people in accomplishing His mission. Once we have completed such, by His grace, then Christ will return.
The New Testament provides three interrelated reasons for the delay in Jesus’ return. First, the delay in the return of Christ derives from the mercy of God, who is waiting for all men to be saved. In 2 Peter, Peter provides an explanation as to the delay in Christ’s return. Apparently, some skeptics were mocking the Christians because Christ had not returned. Peter replies, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet 3:9). Thus, in His infinite mercy, God has determined that the climax of the Kingdom of God will occur when the nations have been redeemed.
A second reason found in the New Testament for the delay in the return of Christ is that God is awaiting the fullness of the suffering of the people of God. This might not come across as good news to the Church, but the Scriptures indicate that Christ will not return until the suffering of God’s people is completed. In Revelation 6, we see the souls of those who have been martyred for the kingdom of God crying out to God, “How long, O Lord, holy and true, wilt Thou refrain from judging and avenging our blood on those who dwell on the earth?” (Rev 6:10). The answer to their prayers comes in the next verse: “And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, should be completed also” (Rev 6:11). That is, Jesus will not return until all those who have been killed for the gospel have been killed.
The third reason found in the New Testament for the delay in Christ’s return is that Christ is awaiting the holiness of God’s people. Second Peter also notes that, “the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, on account of which the heavens will be destroyed by burning, and the elements will melt with intense heat” (2 Pet 3:10-12). This is of great importance. Instead of focusing on the newspapers and the signs of times, the Bible exhorts us to live godly lives! In fact, Peter says that the return of Christ is not only awaiting the holiness of His people, but that such holiness among the people of God may even ‘hasten’ (or quicken) the day of His return!
Now, if the readiness of the people of God is understood as their doing the work of the Kingdom of God, then it should not be surprising that the New Testament asserts that the return of Christ is awaiting holiness of the people of God, the conversion of the nations, and the full number of martyrs. These three elements go hand in hand with the return of Christ. After all, the holiness of the people of God, cannot be separated from the faithful proclamation of the Kingdom of God, which will result in both the conversion of the nations and the full number of martyrs! Once all this has been completed, Christ will return!
Note: If the world really did end on Sept 23, 2017, please disregard this article!
Note: I discuss these issues in much greater detail in chapter 9 of my book Understanding Eschatology (which is just a fancy word meaning “the end times”)—available on Amazon.com
God’s blessing or judgment on our country?
We are hearing all kinds of rhetoric regarding the potential for God’s curse to be upon our country if the election turns a certain way. This nonsense is radically unbiblical. Let me explain:
1)The nature of God’s blessing is primarily covenantal.
Throughout Scripture God makes a covenant (an agreement) with a people. The stipulations of the covenant include blessings or curses. What is essential to understand for our sakes is that the covenant, and its promise of blessings and curses, are for the people of the covenant—that is, God’s people.
If we are faithful we will experience God’s blessings (which in the New Testament are found in the beatitudes (Matt 5:3-12; Luke 6:20-23); and if we are not faithful we will experience God curses (Luke 6:24-26).
2)People of the covenant are independent of the nations
The people of God today—those who are in covenant with God—are not and cannot be identified with any nation. The people of God are in many nations. But no one nation (e.g., America) is to be identified with the covenant people.
The covenant people of God are those who follow Christ. Christ followers live in many nations of the world and no one nation is exclusively Christian. (That means that the US has never been and never will be a “Christian nation”)
Now, it is true that in the time before Jesus the covenant people were restricted to the nation of Israel. But such is not true today.
This means that the promise of blessings or the threat of curses do not and cannot apply to any nation. To say, then, that America will be blessed if we vote on way and cursed if we vote another is simply not true!
3)What about all those nations that elect corrupt leaders?
Consider this: There are many countries in the world that have elected people far worse than our present candidates. Why don’t we go about warning those countries that they are in danger of God’s judgment?
To this someone might reply: that America is in danger because we are/were a Christian nation and that because we have fallen God is bringing/will bring judgment on America. Sorry this cannot be justified from a biblical perspective. It is simply not true.
4)The nations will face judgment
It is true that the nations of the world will face judgment in the end. They are not judged, however, because they made unchristian laws or elected the wrong person as president.
The judgment of the nations is founded upon one thing: how they have treated the people of God (cf Matt 25:31-46).
If you want the nation you live in to be blessed, then be faithful
To claim then that this or any election is vital for our nation is seriously in error. What is vital is that the people of God are faithful to His mission! That we, the Church, are Jesus to the world. That we are shining the light of Christ to the nations.
If we want the nation that we live in to be blessed, then be faithful. After all, politics always flows downstream from culture! Want to affect politics, then change the culture!
But note: we cannot change the culture through legislation. We change the culture one heart at a time; and this begins with ourselves!
Revelation is arguably one of the greatest pieces of literature in the history of the world and certainly one of the great books within the Bible. Unfortunately, for many the book of Revelation remains a mystery, which few dare to explore. Ironically, the book opens with a blessing for its reader, hearers, and keepers (Rev 1:3). Which raises the question: How can one be blessed by reading a book that no one seems to understand?
This question troubled me for some time. For many years I concluded that Revelation was a mystery that would only be solved after everything was over. Therefore, I didn’t read it or pay attention to it.
Now you must understand that in my younger days I was fascinated with the ‘end-times’ and all of the hype that goes along with it. I grew up in the 70’s (I was born in 666; no really, June of 1966) when the fascination with world events and the apparent fulfillment of everything was right at the door. I read dozens of books as a youth and sought to inquire into the fulfillment of the book of Revelation and the end-times sermons of Jesus. I even spent hours in local library one day to determine if there was an increase in the number and frequency of earthquakes in the last century: after all, that would have been a clear sign of the imminent return of Christ.
Problems began to surface for me along two lines. First, I began to conclude that there were tremendous disagreements among the popular writers over the meaning of Revelation. And I felt uneasy in my heart as a grappled with these things. Who should I trust? I grew less and less confident in what I was reading, hearing, and believing.
The second problem was that by the mid-1980’s many of the prophecies that I had been confident were being fulfilled among us never seemed to actually come to pass. By the time 1989 came around, I was totally disillusioned. The Berlin Wall and the Iron Curtain fell.
The problem was more than just certain prophecies were not being fulfilled as I had come to expect. The problem was that things were moving in the opposite direction. The Soviets were not about to invade the Middle East and start Armageddon as I was assured would happen. They were suddenly more concerned with feeding their own people than with starting a war.
It was in this mild state of disillusionment, that I came to the conclusion that the book of Revelation was a mystery not to be understand by mortal man. I decided that the book of Revelation needed a blank page before it (similar to what one typically finds between the end of Malachi (the last book of the Old Testament—OT) and the beginning of Matthew (the first book of the New Testament—NT). This blank page needed to read: Do Not Trespass.
My own conviction was, why bother?: no one can understand the book.
Mind you that my convictions about not reading or being able to understand the book of Revelation didn’t sit comfortably with me. For I knew that Scripture promises that all of it, which had to include the book of Revelation, was “profitable for teaching, reproof, correcting, and training in righteousness” (2 Tim 3:16). And I knew that Revelation opens with a promise of blessing for its readers, hearers, and keepers (Rev 1:3). Somehow this book was meant to be read, studied, and used by the Church. Yet, it made no sense!
The Lord, of course, has a way of messing with us. He knew I had a passion for Scripture. And here I was so disillusioned with the book of Revelation things that I wasn’t even willing to study the book anymore.
Within a few years I found myself pursuing my passion as a student of Scripture. And I was forced back into a study of the book of Revelation. After all, one cannot prepare to be a professor of the NT and somehow act as though there were only 26 books in it!
I began my studies of Revelation by consulting several volumes within some standard, trustworthy, evangelical commentaries. I had utilized volumes in these series for other books of the NT, so I determined that this might be a good place to start.
It didn’t take long to fall in love with its message. This book is awesome! I quickly learned that there was actually significant agreement among scholars as to what the book of Revelation meant. Now they certainly do not agree on all the details, but overall there is tremendous unity on the core of the message.
Most importantly, the book of Revelation was beginning to make sense. Simply put, the book of Revelation serves as a climax to the entire Biblical story. It message is simple: it is “the revelation of Jesus Christ” (Rev 1:1). The message is that Jesus Christ, the Lion, has “overcome” (Rev 5:5). And, what this means for you and me is of great importance!